
http://i.imgur.com/GmSFY.jpg
By Adam Roberts.
When, in July, Adbusters called for an occupation of Wall Street starting on September 17, it asked, “What is our one demand?” Online discussions began about what that might be, in the hopes that it could be settled ahead of time, and Adbusters even suggested a few of its own, like calling for a new anti-corruption commission (a la Anna Hazare’s controversial proposal in India) or the revocation of corporate personhood. There has also been talk about a Tobin tax, or the reinstatement of the Glass-Steagall Act, or other wonky policy proposals.
After almost two weeks of occupation in renamed Liberty Plaza, the protesters have yet to settle on any one demand, or even on the idea that they want one. (This doesn’t mean it isn’t rather obvious why a bunch of angry Americans would be making a fuss at the exact center of their country’s concentrated wealth and reckless corruption.) Still, their evening General Assembly meetings—which are devoted to big-picture items like demands—have been busy. The Assembly has so far approved two significant documents about what it stands for, documents that are indicative of what the experience of the occupation is doing to those taking part. Many who came with a particular demand in mind, even, are changing how they think about what politics, and political activism, can look like.
“This is not about the demands,” said occupier Amin Husain at a General Assembly meeting on Monday night. “The demands will come. It’s about the beautiful thing we’re doing here.” The demand, so far, appears to be a process—one in which all people can speak and money can’t.
Last Friday, September 23, in the rain, a statement called “Principles of Solidarity” was passed by consensus by the General Assembly as a working draft. (This qualification is important—again, process.) The “Principles” states in its preamble a complaint about “the blatant injustices of our times perpetuated by the economic and political elites.” The principles themselves, though, are all about method:
- Engaging in direct and transparent participatory democracy;
- Exercising personal and collective responsibility;
- Recognizing individuals’ inherent privilege and the influence it has on all interactions;
- Empowering one another against all forms of oppression;
- Redefining how labor is valued;
- The sanctity of individual privacy;
- The belief that education is human right; and
- Endeavoring to practice and support wide application of open source.
These, one might notice, have as much to do with what the occupiers are doing in their encampment as with any change they might want to make as the society as a whole. They’re practicing direct democracy in the General Assembly; they’re talking a lot about privilege and oppression; nobody is being paid for labor, but all are benefiting from it; teach-ins and a library provide for makeshift education; open-source software and methods are fueling the movement’s websites and other media. (With seemingly more cameras around the plaza than people, though, privacy is still only an ideal.) The “Principles of Solidarity” promises, at the end, that “demands will follow.”
The document that, in turn, followed it was a “Declaration of the Occupation of New York City,” passed with the usual cheers in September 29′s evening Assembly meeting:
THIS IS WHAT DEMOCRACY LOOKS LIKE!
We will vote on that now. Straw poll. Looks good!
CONSENSUS!
WOOT WOOT!
Yet this contains no demand either; instead, it’s a litany of injustices perpetrated by “corporations, which place profit over people, self-interest over justice, and oppression over equality” and which “run our government.” More than that, though, the “Declaration” is a call to action, an insistence that “it is up to the individuals to protect their own rights, and those of their neighbors.”
After the litany—which mentions such concerns as workplace discrimination, poisoning the food supply, corruption of the legal system, media manipulation, militarism, and more (footnote: “*These grievances are not all-inclusive.“)—the “Declaration” addresses the “people of the world”:
Exercise your right to peaceably assemble; occupy public space; create a process to address the problems we face, and generate solutions accessible to everyone.
To all communities that take action and form groups in the spirit of direct democracy, we offer support, documentation, and all of the resources at our disposal.
Join us and make your voices heard!
By Adam Roberts.
People do indeed seem to be joining. (WNV contributor Alyce Santoro has echoed this call with one of her own for people to “Occupy Everywhere.”) Currently, the website OccupyTogether.org lists 85 cities and towns in the United States where occupations have begun or are in the works. In many of these cases, too, it appears that horizontal, directly-democratic assemblies are being used to organize and self-govern, just like at occupied Wall Street.
The occupation is becoming more than a discrete action with a single demand, as Adbusters first conceived of it. Instead, the occupation seems to be swelling into a movement, a mode of organizing that is capable of handling many kinds of complaints, at many levels of society. After the economy collapsed in Argentina in 2001, assemblies like this formed to govern neighborhoods, factories, towns, and national movements. One of their slogans was, “Occupy, Resist, and Produce.” What started as a protest turned into a lasting way of life.
Like the refrain of the Indignados in Spain—“Real Democracy Now”—these new assemblies are enunciating a demand by carrying it out for themselves. They are being the change they wish to see in the world, as Gandhi said, working for justice with methods worthy of their goal.
During the day, crowds gather around the collage of hundreds of cardboard signs that lines the northern edge of the plaza. Each makes its own separate demand, but together they have a certain coherence: “Peaceful Revolution.” “Bail Out the People.” “Wall Street Is Our Street.” Those who stop to read them are transfixed, as if having a silent conversation with each other over the blaring of drums and the plucking of banjos. They seem, somehow, satisfied.
"A lot of people have seemed impatient that the movement now occupying Liberty Plaza near Wall Street has not stated an explicit demand. What a visit to the plaza reveals, though, is that what really matters is not a what at all, but a how." by Jaisal Noor
That was one incident of many that you guys got to see. Things like this happen almost on a daily basis in Iraq. It may not have been an Apache… it may have been a Bradley (type of fighting vehicle). I saw a Bradley fire on a van load of children, nothing more than children, and watched the Iraqi police pull bodies out. Pieces of children. And the whole time they were just looking at us and shaking their heads. Again, that was one incident. And you guys can see from that one incident that we shouldn’t be there.
Original at Bradley Manning Support Network (BradleyManning.org)
Freedom will be constantly updating all the anarchist activities and various feeder marches and radical blocs organised for the March 26th national anti-cuts demo. If we haven’t included your activity, action or event get in touch: We will also be producing a ‘demonstration special’ issue of the paper for the day and will be having a stall at the two feeder marches at ULU and Kennington Park. Pick up a copy there. See the Freedom Press site for more details.
copy@freedompress.org.uk

It’s easy to ignore someone when you don’t know or care to know anything about them. But it’s different when that person shows up in your social media stream, telling you about a lonely day on the street or simply wishing you a happy Valentine’s Day.
Underheard in New York is an initiative to help homeless New Yorkers speak for themselves through Twitter. Four homeless people — Danny (@putodanny), Derrick (@awitness2011), Albert (@albert814) and Carlos (@jessie550) — were given their own prepaid cell phone, a month of unlimited text messaging and a Twitter account.
International Internet Dial-up
Normally a computer connects to the local ISP and then establishes a connection, so that you can send and recieve data through the phone line to and from the provider. This is the fuzzzy sound we hear when we pick up the phone on someone who is connected to the internet.
In a nutshell we need to dial another international ISP, but since most of our homes back in Egypt have no international phone-call capability we will by-pass this by linking to the mobile-phone network which by default has international capability but unfortunately a little pricey (~2 LE a minute) but sufficient to make urgent communication on internet.
What you will need is:
- Regular Mobile Phone with Bluetooth.
- Computer with Bluetooth Dongle or any of laptops that has built-in bluetooth capability.
- Remote ISP number, username and password which I will provide at the end.
For simplicity I chose windows Vista (or XP) steps and I didn't put steps for other operating systems.
Steps:
1- Turn on the bluetooth on your phone.
2- Switch on bluetooth detection on your laptop.
3- From Start menu->Run and write this command: telephon.cpl (there is no "e" at the end of telephon)
4- A window will popup, if it asks for area code just write for example: 757 in united states.
5- Choose "Modem" tab from top.
6- Click Add button then click Next for automatic detection of your phone
7- If your phone is bluetooth modem-capable it will appear in the list, choose it.
8- If it requires a pass key just write "123" for example and on your phone it will ask the same question so press "123" or the same number you chose and finalize the pairing.
9- Now it is supposed to say "Already connected" beneath the icon of your phone, right-click on the icon and press properties.
10- A window will appear, in Services tab make sure that the "Dial-up Networking" is present and enabled (checked)ho.
11- Press ok and it will turn you to the first window and now you will see your phone appearing in the modem list.
Your phone now is connected as a modem to your computer...you are doing great so far.
Phase 2: Dialing up a remote ISP.
I chose a website that provides numbers to remote ISPs in the US. I signed up with:
username: hany
password: egypt
Login/pass: guest/password
Land Line dial-up services
Those dial-up services should have been tested as accepting calls from overseas numbers
* French Data Network (www.fdn.fr) : +33172890150 (login 'toto' password 'toto')
* Telecomix dialup modem service at +46850009990. user/pass: telecomix/telecomix
* “free” PPP dial-up access on Madrid, Spain: +34 912910230 user:internetforegypt@trovator.com / pass:internetforegypt
Important note : if the connexion is unstable, try to force your modem to a lower speed (eg. a 56kbps modem should be locked down to 33,6kbps, 28,8kbps or 14,4kbps). 9600bps is considered to be the "safe rate".
With such bandwith, avoid using webmails or social networks : rather an IRC client to connect to irc.telecomix.org, channel #jan25, someone will be there to relay any message.
وقد أدت الاحتجاجات في مصر أمس لقيود معينة في شبكة البنية التحتية للاتصالات. على الرغم من أن الشبكات لا يزال حتى ومعظم المواقع والأماكن لا تزال متاحة ، وهنا بعض الكتل وأكد أن الحاجة التحايل. يرجى ملاحظة أن هذه المعلومات يمكن ان تتغير بسرعة كبيرة ، وما هي إلا دقيقة لبعض الوقت. تغريد هناك جدل حول ما إذا كان يتم حظر التغريد بنشاط أو لأسفل فقط بسبب وجود خطأ في الشبكة. فودافون مصر ونفى عرقلة التغريد ، ومع ذلك ، تور المطور يعقوب أبلباوم يجادل بأن هناك تصفية مستمرة . هذه الكتلة من السهل التحايل باستخدام طرف ثالث updaters التغريد. على سبيل المثال brizzly.com أو خدمة Telecomix status.telecomix.org . يمكنك تعيين هذه الخدمات طرف ثالث لتحديث التغريد الحساب ، ومن ثم كنت من خلال.
كتل أخرى تشمل موقع أخبار dostor.orgوبعض وأفادت مواقع اخبارية قناة الجزيرة لتكون قابلة للوصول. الفيديو أيضا تدفق موقع Bambuser تشير التقارير إلى أن سدت. التحايل وذكرت البرمجيات هو تور للعمل ويتوفر لل تحميل . استخدام تور مع توربتن . ومن أوصى لرأب الصدع في المتصفح مع الشبكي في كل مكان ونوسكريبت إلى النفاذ في حركة المرور المشفرة أكبر قدر ممكن وتجنب البرامج النصية الضارة من خطف حساباتك. المتطابق الحق الآن خدمات الفيديو (مثل يوتيوب) ويبدو للعمل داخل مصر. ومع ذلك ، فإن فريق سترايسند هي قبل تحميل ملفات الفيديو لقائي المتطابق سريع إذا كتل سوءا. إذا كانت الخدمات اذهب الى الأسفل ، وسيكون هناك ألف نسخة. هذا كله كان التقنية جدا. لكن الأمن يأتي دائما في المقام الأول. حتى تبقي العين على هذه الشهادات ، الشبكي! (إذا كان هذا بلوق وظيفة مفيدة ، أي شخص حر في توزيع / ترجمة / ريميكس ذلك.)

Bobby I just realized something...
Kiva's mission is to connect people, through lending, for the sake of alleviating poverty. Kiva empowers individuals to lend to an entrepreneur across the globe. By combining microfinance with the internet, Kiva is creating a global community of people connected through lending.
"We have become a Nazi monster in the eyes of the whole world -- a nation of bullies and bastards who would rather kill than live peacefully. We are not just whores for power and oil, but killer whores with hate and fear in our hearts. We are human scum, and that is how history will judge us... No redeeming social value. Just whores. Get out of our way, or we'll kill you."
--Dr. Hunter S. Thompson, Kingdom of Fear (2003)
"I am an anarchist, like any other sensible person." ~ Merlyn
To quote Bertrand Russell:
Advocates of capitalism are very apt to appeal to the sacred principles of liberty, which are embodied in one maxim: The fortunate must not be restrained in the exercise of tyranny over the unfortunate. --jamesmcm
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